Jubilee Cathedral

GOD is the Creator and Ruler of the universe. He has eternally existed in three persons: the Father, the Son, and the Holy Spirit. These three are co-equal and are one God. (Genesis 1:1,26,27; 3:22, Psalm 90:2, Matthew 28:19, I Peter 1:2, II Corinthians 13:14)

MAN Man is made in the image of God. He is the supreme object of God's creation. Although God designed man to have fellowship with him, man became alienated from God through disobedience. As a result, all human beings are born with a sinful nature and choose to sin against God. Man is incapable of regaining a right relationship with God through his own efforts. (Genesis 1:27, Psalm 8:3-6, Isaiah 53:6a, Romans 3:23, Colossians 1:21, Isaiah 59:1-2)

ETERNITY Man was created to exist forever. He will either exist eternally separated from God by sin, or in union with God, through forgiveness and salvation. When you die, you will either spend eternity in Heaven or Hell. Eternal separation from God happens in Hell. Eternal union with God occurs in Heaven. (John 3:16, I John 2:25; 5:11-13, Romans 6:23, Revelation 20:15)

JESUS CHRIST Jesus Christ is the Son of God. He is co-equal with the Father. Jesus lived a sinless human life and offered Himself as the perfect sacrifice for the sins of all men by dying on a cross. He arose from the dead after three days to demonstrate His power over sin and death. He ascended to Heaven's glory and will return again to reign as King of Kings and Lord of Lords. (Matthew 1:22-23, Isaiah 9:6, John 1:1-5; 14:10-30, Hebrews 4:14-15, I Corinthians 15:3-4, Romans 1:3-4, Acts 1:9-11, I Timothy 6:14-15, Titus 2:13)

SALVATION Salvation is a gift from God to man. Man can never make up for his sin by self-improvement or good works. Only by trusting in Jesus Christ as God's offer of forgiveness can man be saved from sin's penalty. Eternal life begins the moment one receives Jesus Christ into his life by faith. (Romans 6:23, Ephesians 2:8-9, John 14:6; 1:12, Titus 3:5, Galatians 3:26, Romans 5:1)

ETERNAL SECURITY Because God gives man eternal life through Jesus Christ, the believer is secure in that salvation for eternity. Salvation is maintained by the grace and power of God, not by the self-effort of the Christian. It is the grace and keeping power of God that gives this security. (John 10:29, II Timothy 1:12, Hebrews 7:25; 10:10-14, I Peter 1:3-5)

THE HOLY SPIRIT The Holy Spirit is equal with the Father and the Son as God. He is present in the world to make men aware of their need for Jesus Christ. He also lives in every believer from the moment of salvation. He provides the Christian with power for living, understanding of spiritual truth, and guidance in doing what is right. The Christian seeks to live under His control daily. (II Corinthians 3:17, John 16:7-13; 14:16-17, Acts 1:8, I Corinthians 2:12; 3:16, Ephesians 1:13, Galatians 5:25, Ephesians 5:18)

THE BIBLE The Bible is God's Word to all men. It was written by human authors under the supernatural guidance of the Holy Spirit. It is the supreme source of truth for Christian beliefs and living. (II Timothy 3:16-17, II Peter 1:20-21, II Timothy 1:13, Psalm 119:105,160, Psalm 12:6, Proverbs 30:5)

BAPTISM Baptism is an ordinance of the Lord Jesus, obligatory upon every believer wherein he is immersed in water in the name of the Father, and of the Son and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of his giving himself up to God, to live and walk in newness of life. It is prerequisite to church fellowship and to participation in the Lord's Supper.

The Lord's Supper. The Lord's Supper is an ordinance of Jesus Christ, to be administered with the elements of bread and wine, and to be observed by His churches until the second coming of Christ. It is in no sense a sacrifice, but is designed to commemorate His death, to confirm the faith and other graces of Christians, and to be a bond pledge and renewal of their communion with Him, and of their church fellowship.

The Church. The Lord Jesus is the Head of the Church, which is composed of all His true disciples, and in Him is invested supremely all power for its government. According to His commandments, Christians are to associate themselves into particular societies or churches; and to each of these churches, He hath given needful authority for administering that order, discipline and worship which He hath appointed. The scriptural officers of a church are Bishops or Elders (Pastors and Deacons).

The Resurrection. The bodies of men after death return to dust, but their spirits return immediately to God; the righteous to rest with Him; the wicked to be reserved under darkness to the judgement. At the last day, the bodies of all the dead, both just and unjust, will be raised.

The Judgement. God hath appointed a day, wherein He will judge the world by Jesus Christ, when everyone shall receive according to his deeds; the wicked shall go away into everlasting punishment and the righteous into everlasting life.

CIVIL GOVERNMENT

We believe that civil government is of divine appointment, for the interests and good order of human society (1); and that magistrates are to be prayed for, conscientiously honored and obeyed (2); except only in things opposed to the will of our Lord Jesus Christ (3) who is the only Lord of the conscience, and the Prince of the kings of the earth (4).

Rom. 13:1-7; Deut. 16:18; 1 Sam. 23:3; Exod. 18:23; Jer.30:21
Matt. 22:21; Titus 3:1; 1 Pet. 2:13; 1 Tim. 2:1-8
Acts 5:29; Matt. 10:28; Dan. 3:15-18; 6:7-10; Acts 4:18-20
Matt. 23:10; Rom. 14:4; Rev. 19:16; Psa. 72:11; Psa. 2; Rom. 14:9-13

The Harmony of the Law and the Gospel

We believe that the Law of God is the eternal and unchangeable rule of his moral government (1); that it is holy, just, and good (2); and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin (3); to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the means of grace connected with the establishment of the visible Church (4).

Rom. 3:31; Matt. 5:17; Luke 16:17; Rom. 3:20; 4:15
Rom. 7:12, 7, 14, 22; Gal. 3:21; Psa. 119
Rom. 8:7-8; Josh. 24:19; Jer. 13:23; John 6:44; 5:44
Rom. 8:2, 4; 10:4; 1 Tim. 1:5; Heb. 8:10; Jude 20-21; Heb. 12:14; Matt. 16:17-18; 1 Cor. 12:28